Tretyakov Gallery on Krymsky Val. Tretyakov Gallery

From the exhibition of which we went to get acquainted with the permanent exhibition of the gallery, we simply ran through the first few rooms with works of primitivist artists of the early 20th century... Maybe in vain, but after Korovin the sincere primitivism of Natalia Goncharova and Niko Pirosmani looks somehow strange. In general, we only stopped at the paintings of the founders of the art society “Jack of Diamonds” Pyotr Konchalovsky and Ilya Mashkov. And even then - not in their favorite portraits and still lifes, but in landscapes that evoke associations with the paintings of Paul Cezanne. It is no coincidence that in the years of their maturity, critics dubbed the Jack of Diamonds “Russian Cézannenists.” There is a pleasant example of creative progress - from primitiveness and rebellion to full-fledged painting...

Ilya Mashkov, “Italy. Do not lie. Landscape with an aqueduct", 1913

Ilya Mashkov, “Lake Geneva. Glion", 1914

Pyotr Konchalovsky “Siena. Piazza della Signoria", 1912

But other members of the “Jack of Diamonds” - A. Lentulov, R. Falk, V. Rozhdestvensky - came under the influence of French Cubism. Since Lena and I are not fans of this movement, we walked through these halls somewhat confused, although it is believed that “cubism played an extremely important role in the self-determination of Russian painting at the beginning of the 20th century, it influenced the formation of the Russian avant-garde and gave impetus to new artistic movements. Cubism rebuilds nature, destroying organic (“random”) form and creating a new, more perfect one.” He, in the words of Malevich, changed “the worldview of the painter and the laws of painting.”

Here we logically approach the famous “Black Square”. For: “Russian art, having passed beyond short term all stages of the evolution of French Cubism and having learned the lessons of the latest French painting, soon significantly surpassed it in the radicality of artistic conclusions. The main conclusions from Cubism on Russian soil were Suprematism and Constructivism. The work of K. Malevich and V. Tatlin, two central figures of the Russian avant-garde who determined the path of its development, took shape under the deep influence of the cubist concept.”
“In 1915, Malevich’s creation of the Black Square was the beginning of Suprematism, one of the most radical movements of the avant-garde. The “Black Square” was a sign of a new system of art, it did not depict anything, it was free from any connection with the earthly, objective world, representing “zero forms”, behind which there is absolute pointlessness. Suprematism completely freed painting from its pictorial function.”
It is difficult to comment on history, the essence of development is that everything has its place and its time. But “non-objectivity” and painting devoid of a “pictorial function” for some reason do not touch the inner strings of our souls that are drawn to beauty... And Malevich himself, years later, returned to less radical painting...

Kazimir Malevich "Black Square", 1915

But how nice it is, after several halls of Suprematism, to see the bright colors and magnificent forms of Kustodiev, Kandinsky and our beloved Bogaevsky! Finally, a real holiday of painting!

Boris Kustodiev “Sailor and Sweetheart”, 1921

Nikolai Kulbin “Sunbath”, 1916

Wassily Kandinsky "The Horseman George the Victorious", 1915

Konstantin Bogaevsky “Memory of Mantegna”, 1910

Konstantin Bogaevsky “Landscape with trees”, 1927

After this, we find ourselves in the huge hall of the most luxurious Alexander Deineka - it’s a pity that last year we could not get to the retrospective exhibition of his works in the same Tretyakov Gallery, but we ended up at a modest exhibition of his and Nyssky’s graphics at the Sevastopol Art Museum...

Alexander Deineka “Goalkeeper”, 1934

Alexander Deineka “Street in Rome”, 1935

Alexander Deineka “Mother”, 1932

Peter Williams “Motor rally”, 1930

Yuri Pimenov “New Moscow”, 1937

Nikolai Zagrekov “Girl with a crossbar”, 1929

Georgy Nissky “Autumn. Semaphores", 1932

Konstantin Istomin “Vuzovki”, 1933

Konstantin Istomin “At the Window”, 1928

In the next room there was an exhibition “The Joy of Work and the Happiness of Life” - a kind of colorful pill against the backdrop of rather creepy paintings from the Stalin era. Only a few pictures remained in my memory - I wanted to forget the rest immediately after viewing...

Georgy Rublev “Portrait of I.V. Stalin”, 1935

“In terms of its accusatory power,” writes art critic E. Gromov, “this portrait of Stalin is comparable only to O. Mandelstam’s poem (“We live without feeling the country beneath us...”). The artist Rublev, completely forgotten at one time, did not intend this portrait to be satirical. But I realized that he could end up in the Gulag. Rublev's Stalin does not have the “wide chest of an Ossetian.” He has a kind of untwisted, snake-like figure, in which something devilish seems to be present; he is also terrible, insidious, and evil. The artist was then keen on Pirosmani, in whose manner he painted this portrait. I wrote it and got scared: it turned out to be a grotesque picture.” The portrait was found in Rublev's old canvases after his death.

Robert Falk "Memory", 1930

Kazimir Malevich "Sisters", 1930

Alexander Drevin "Gazelle", 1931

Alexander Laktionov “Letter from the front”, 1947

And so we slowly reached socialist realism with huge paintings of congresses and speeches of Comrade Stalin. And I even wanted to save something from this “celebration of life” as a souvenir in my camera, but a very fierce caretaker found herself in these halls - there is no ticket for photography, don’t take it! And you won’t explain to her that the museum is violating our constitutional “right to freely seek, receive, transmit, produce and distribute information in any lawful way,” and that the sale of “photographing rights” by museums is completely illegal. In fact, the museum first illegally restricts the rights of visitors to collect information, and then removes this restriction for a fee. However, this is just an offensive lyric - we just didn’t know that photography was paid and didn’t buy a ticket, and we didn’t see the point in returning... And in fact, by that moment the art of the 20th century had already tired us out, and the view from the window was invitingly inviting next museum. But first it was necessary to go through the labyrinth to the end... And this spectacle is not for the faint of heart - the halls are very contemporary art seemed to us a concentration of gloomy horror, some very dark energy, hopelessness. In general, we ran through them quite quickly - we wanted air, and...! We looked at his exhibition again so as not to leave this Tretyakov building with a heavy heart. This is real art - bright and life-affirming! Having cheered up, we went further to get our fill of culture - to the old building, we wanted, you know, Vrubel, Levitan, ...

Tretyakov Gallery on Krymsky Val, May 18, 2013, 10:00–0:00 - you can visit the permanent exhibition and exhibitions (for example, Boris Orlov and Mikhail Nesterov) all day for free, special excitement is expected in the lobby. There will be a souvenir shop where they will sell bags and notebooks with drawings by 20th-century artists, a library where you can look through catalogs and art magazines, and a children's creativity area. Nearby, the artist Proteus Temen will install the installation “Balls”. The kitchen of the Delicatessen restaurant will be located in the courtyard of the museum, and music will play there from 19.00 to 0.00: Nikita Zeltser on the piano and DJ Taras 3000.

My professional skills have nothing to do with the world of beauty and art; I have never been involved in painting or anything similar professionally. Knowledge about art is the most basic, gleaned from the most different sources V different periods life. But for me, a painting or sculpture is more than just art. This is a whole huge world, immersed in the contemplation of which, I forget about everything in the world.

Hike to Tretyakov Gallery- this is a holiday of the soul. I for a long time I only went to Lavrushinsky Lane, although the building on Krymsky Val is not so far away. In good weather you can walk, the distance is about 1.5 km.
I have long wanted to see what is there? What kind of 20th century art is it? Is there a large collection there? And the main question is, will I even like it?

And so I got ready and went. The gallery is located in the very center of the Muzeon art park, which in itself is very interesting. As an architectural structure, the gallery building is not remarkable and looks rather rough.

On the ground floor there is a cloakroom, a cafe, a cash desk, and a restroom. So, having finished with the formalities, you can go up to the 4th floor, where the permanent exhibition is located.

The museum's collection is very diverse and interesting. Some paintings were not clear to me, for example, the well-known “Black Square” by K. Malevich. Others reflected city streets familiar to me so interestingly that I could understand that it was them only from the names of the paintings.

The gallery is simply huge, you can walk there for several hours, there are a lot of sculptures.

In my opinion, the gallery will be of interest to everyone, even those who do not like contemporary art. In my opinion, most of the paintings are interesting, not beautiful. If you want to look at beautiful paintings, they are collected in Lavrushinsky Lane. Some of the paintings brought smiles to visitors, while others were of little interest to anyone at all. But the more unclear it was what was depicted there, the more people gathered around the canvas.

It’s impossible to convey everything, I would love to go again.

20th century art

Zinaida Evgenievna Serebryakova. “Behind the toilet. Self-portrait." 1909

Kuzma Sergeevich Petrov-Vodkin (1861–1939). Bathing the Red Horse 1912. Oil on canvas. 160x186

In 1912, at the World of Art exhibition, K. S. Petrov-Vodkin’s painting “The Bathing of the Red Horse” appeared, which the public, artists, and critics perceived as a sign of renewal. In the early 1910s, when old ideas about art were becoming obsolete, and violent tossing was taking place in the artistic environment, the painting “Bathing the Red Horse” seemed to many to be an idea that could reconcile old and new, “left” and “right”, academics and World of Art. The artist “built” a monumental work, giving it “programmaticity”, finding a significant form that is capable of expressing deep and capacious content. The painting became an example of artistic integrity, the absolute embodiment of an artistic decision, which at the beginning of the 20th century was a rare phenomenon in Russian painting. It organically combined the most different traditions- ancient Russian icons and monumental paintings of the Renaissance, decorative arts, Art Nouveau style and almost classical plasticity in the interpretation of figures.

The space of the painting is organized in such a way that, thanks to the high horizon line, which is located, as it were, outside the composition itself, it rises and actually moves forward towards the viewer, limited to the actual plane of the canvas. At the same time, the depth does not disappear: the viewer feels it thanks to the large-scale reduction of the background figures.

The author seems to be polemicizing with impressionistic painting techniques, under the spell of which many artists were at that time, remains aloof from the cubist principle of the implementation of form, and is not interested in futuristic experiments.

Another feature of this picture is characteristic of the entire work of Petrov-Vodkin: despite the fact that the plot of the work is deliberately everyday (bathing a horse), it does not contain a story about the event. And although the plot is quite obvious, the painter manages to raise it to a certain ideal image. One of the techniques with which he achieves his goal is the interpretation of color, primarily the main figure (the red horse). At the same time, there is no “poster” here with its deliberate catchiness. Rather, the traditions of ancient Russian art are present: a red horse is often found on icons (red is beautiful). The clearly felt pathos of the painting, the expression of spirituality as a deeply internal state, make it the embodiment of the national Russian worldview. Easel work due to its internal significance, spiritual content and the absence of random details, it is perceived as a monumental creation.

Evgeny Evgenievich Lanceray (1875–1946). Empress Elizaveta Petrovna in Tsarskoe Selo 1905. Paper on cardboard, gouache. 43.5x62

A younger contemporary of the artists of the World of Art, Lanseray masterfully masters the figurative language of “retrospective dreamers”, detachedly and at the same time ironically recreating the lifestyle of the court tinsel of the “golden” 18th century. The exit of Elizaveta Petrovna with her retinue is interpreted by the artist as a kind of theatrical performance, where the majestic figure of the empress is perceived as an extension of the facade of the palace. The composition is based on the contrast of a magnificent court procession, fanciful splendor baroque architecture and the deserted parterre of a regular park. The artist is fascinated by the roll call of architectural decorative elements and toilet details. The Empress's train resembles a raised theatrical curtain, behind which we are caught by surprise by the court actors rushing to play their usual roles. Hidden in the jumble of faces and figures is a “hidden character” - a young little black, diligently carrying the imperial train. A curious detail was not hidden from the artist’s gaze either - an unclosed snuffbox in the fussy hands of the gentleman-favorite. The flickering of patterns and color spots creates a feeling of a revived moment of the past.

Konstantin Andreevich Somov (1869–1939). Lady in Blue 1897–1900. Canvas, oil. 103x103

“Lady in Blue” is a portrait painting depicting the artist E. M. Martynova, a close friend of the author and his classmate at the Academy of Arts. Before us is an ancient stylized park and a woman dressed in a luxurious dress of the 18th century with her own complex spiritual world. The retrospective portrait created by the artist is a new phenomenon in Russian art. The details of the “gallant age” and the refined appearance of a yearning lady are combined in the picture. Silver Age As a result, they convey the spirit of a complex and contradictory era.

The composition is based on a comparison of plans and their coloristic solution. The slender female figure fits perfectly into the square format of the canvas, which gives the portrait a certain representativeness. The shimmer of the deep blue color of the heroine’s attire sets off the transparency of the bluish shadows of the finely painted face, open fragile shoulders, and emphasizes the expressiveness of the gesture of her beautiful hands. All the plasticity of the model is reminiscent of the great masters of past eras. An ancient park with a pond and a couple playing music in the distance clearly contrasts with the mood of the person being portrayed. This is rather a park-memory, in which time has muted all the colors, and the leaves of the bush, which is the background for the figure in blue, are of a strange “lifeless” color (the same as foliage on old faded tapestries). The connecting link between the past and the present here is a male figure, in whose appearance the author of the picture is guessed.

In Somov’s work, the portrait of E. M. Martynova occupies a special place; never again will he create anything equivalent to “The Lady in Blue” in terms of sublimity, poetry and purity of the image, in terms of the power of expressiveness and the achieved “absolute” of artistic embodiment.

Victor Elpidiforovich Borisov-Musatov (1870–1905). Reservoir 1902–1903. Canvas, oil. 177x216

Borisov-Musatov’s paintings invariably contain a feeling of exciting, inexplicable mystery. The main motive through which the world hidden under the haze of colors opens up for the artist is noble nests, decaying old estates. The smooth musical rhythms of Borisov-Musatov’s compositions again and again reproduce his favorite themes: these are the corners of the park and female figures, which seem to be images of human souls wandering in a semi-real dream realm.

The painting “Reservoir” was created in the park of the estate of Princess Prozorova-Golitsyn Zubrilovka at the happiest time for the artist: Elena Vladimirovna Alexandrova agreed to become his wife. His sister, Elena Borisova-Musatova, and the bride posed for the artist, embodying the images of Eternal femininity.

Despite the fact that the canvas was painted from nature - a real park with a pond and real women, everyone saw in it something other than this world. The mysterious semi-reality and timelessness of the painting became the most poetic manifestation of the symbolist vision of the world of dreams. The artist depicts the reservoir, whose outlines were actually a perfect circle, as a large oval, its edges extending beyond the boundaries of the canvas. This geometric shape, so beloved by Musatov, is echoed by a similar, but smaller skirt of one of the heroines, laid out in a beautiful oval. Their combination immediately sets a certain musical rhythm for the entire work. The peculiar construction of the composition - the exclusion of the horizon line from the picture - is an important technique. Using it, the painter deliberately brings the first and second plans closer together, making the canvas flatter. The heroines, located in the foreground, are located below the pond, and the surface of the water itself, serene and clear as the sky, literally hangs over them. The result is the illusion of a real mirror, raised and placed vertically. From an ordinary landscape a completely different image is born, a new reality - which was very typical of symbolist artists.

Philip Andreevich Malyavin (1869–1940). Whirlwind 1906. Oil on canvas. 223x410

In his work towards traditional Russian painting folk theme the artist approached it in his own way, emphasizing the powerful elemental principle in the female images, giving them monumentality. Malyavin’s bold painting with its conventional backgrounds, large figures, shallow space and unusually sonorous color is emphatically decorative. However, at the beginning of the 20th century, contemporaries regarded it as a kind of challenge.

In the painting “Whirlwind,” peasant women dance as if “ fairy-tale heroines old Russian epics." They involve the elements of nature in their round dance. Fluttering clothes form spontaneous streams of colorful strokes, reminiscent of hot flashes of flame, cold streams of water, the scorching breath of the wind, or meadows covered with flowers. The painting is given a special dynamism by the free movements of the brush, corresponding to the rhythm of the whirlwind dance. I. E. Grabar advised Malyavin to paint with special, long-drying paints. As a result, the painting began to resemble volcanic lava, and the effect of a kind of moving mosaic appeared. Shapes and colors flow over each other, creating internal tension. This enhances the expressiveness of the painting, built at the intersection of various stylistic trends - impressionism and modernism. The work was created during the first Russian revolution. In its plot, in the blazing red color, one can see both hope for spiritual revival and a premonition of the rampant forces of destruction.

Alexander Nikolaevich Benois (1870–1960). The King's Walk 1906. Paper on canvas, watercolor, gouache, bronze paint, silver paint, graphite pencil, pen, brush. 48x62

The name of A. N. Benois is associated with the emergence in 1898 of the World of Art association, of which he was one of the founders and ideological leader. Benois was an artist, theorist and critic of art; he authored many monographs and studies devoted to both individual masters of painting and the history of art in general. The work of Benoit the artist is devoted mainly to two themes: “France in the era of the Sun King” and “St. Petersburg in the 18th - early 19th centuries,” which were embodied in a certain type of historical painting, creating a special “retrospective” look at the past. The artist addressed these themes in his historical paintings and landscape works, executed from life in St. Petersburg and surrounding palaces, as well as in France, in Versailles, where he often visited for a long time.

When describing the king’s walks, the author did not ignore anything: neither park views with garden architecture (they were painted from life), nor theatrical performances, very fashionable in ancient times, nor everyday scenes drawn after a careful study of historical material. "The King's Walk" is a very impressive work. The viewer meets Louis XIV walking through his brainchild. It's autumn in Versailles: the trees and bushes have shed their leaves, their bare branches look lonely into the gray sky. The water is calm. It seems that nothing can disturb the quiet pond, in the mirror of which both the sculptural group of the fountain and the decorous procession of the monarch and his entourage are reflected.

Reflecting on the time of Louis XIV, Benoit wrote: “I didn’t have a special cult of the personality of Louis Catorza... But the senile fatigue of the era, the beginning of a decline in taste, which replaced youthful arrogance, carelessness and a sense of majestic beauty, suddenly made this world my world.”

Igor Emmanuilovich Grabar (1871–1960). Chrysanthemums 1905. Canvas, tempera, pastel. 98x98

I. E. Grabar is a universal figure in Russian artistic culture: artist, art historian, teacher, restorer, museum and public figure. From 1913 to 1925, he was the director of the Tretyakov Gallery, and created a new exhibition in the museum, scientifically based and with a carefully thought-out concept, which became a kind of model for subsequent museum exhibitions.

Grabar accepted the quest of French masters, actively using the techniques of divisionism - separate application of paints on canvas. “Chrysanthemums” is the artist’s most spectacular still life. Lush bouquets of flowers are presented in a well-lit room, as if in the open air. The space is filled with air in which it is warm sunlight outside the windows connects with the coolness of the interior. The pictorial surface consists of fractional relief strokes that convey the vibration of the light-air environment. The color is divided into warm and cold tones, hence the greenish tint of yellow chrysanthemums, the play of yellow and blue, pink and green gradations on the surface of the tablecloth, the mother-of-pearl shimmer of the vase. The flickering of colorful strokes creates the effect of a changeable, moving atmosphere that has absorbed color reflexes, enveloping the objects in the room. However, this technique allows the artist to tangibly accurately convey the texture of objects: the transparency of glass, precious porcelain dishes, the dazzling whiteness of a starched tablecloth, the tenderness and velvety of chrysanthemums.

Sergei Timofeevich Konenkov (1874–1971). Nike 1906. Marble. 32x19x12

S. T. Konenkov is an artist whose work is dominated by the depth and wisdom of broad figurative generalizations, courage, glorification of the beauty of man and his noble impulses, his desire for freedom. The marble head “Nike” is one of Konenkov’s best works. The master was able to express big ideas of time and the symbolism of significant events in works of any genre and size. Thus, the small “Nike” captivates with its radiant inspiration. The idea of ​​Victory is embodied by the sculptor in the image of a very young girl with pronounced national Russian features. The model for the sculptor was a worker of the Trekhgornaya manufactory. The image of Nike, without losing its portrait character, turned into a poetic embodiment of joy, flight, and indestructibility. This amazing, truly poetic rethinking of nature is one of the strongest features of Konenkov’s work.

Many of the master’s best works are executed in marble. Most often these are works in which, in the words of the sculptor, “beautiful human forms embody best features character of a person"

Natalya Sergeevna Goncharova (1881–1962). Self-portrait with yellow lilies 1907. Oil on canvas. 58.2x77

N. S. Goncharova - one of the first “Amazons of the avant-garde”, a woman artist new formation- painted a self-portrait in her Moscow studio; the interior displays her works from the Impressionist period. The canvas is painted expressively, with swift strokes reminiscent of Van Gogh's paintings. The image is bright and lyrical, flowers give it a special poetic quality - a bouquet of lilies that hugs Goncharov to itself. It also serves as a coloristic accent, a bright red spot standing out against the general background of the canvas.

Mikhail Fedorovich Larionov (1881–1964). Spring. Seasons (New primitive) 1912. Oil on canvas. 118x142

The leader of the Russian avant-garde movement of the late 1900s - early 1910s, M. F. Larionov attached great importance sincere, naive and seemingly frivolous children's creativity, since it is always immediate and comes from the depths of the child’s consciousness. Imitating the naive children's drawing, the artist sought to create works that were as sincere and spontaneous. Looking at the world through the eyes of a child, Larionov wrote a cycle of paintings, “Seasons,” where each season is represented by a simple image of a female figure, followed by an explanation written deliberately sloppily. However, the implementation of the plan turned out to be not childishly deep.

Spring is surrounded by clumsy winged angels, a spring bird brings her a twig with blossoming buds; next to the right, fenced off by a vertical stripe, grows the same tree that can be interpreted as the biblical Tree of Knowledge. On the right side of the lower “register” of the picture, male and female profiles are depicted, on both sides facing the Tree of Knowledge - images of the primitive Adam and Eve, apparently experiencing the awakening of tender feelings, just as nature itself awakens, and, perhaps, having already tasted the Forbidden fruit. In the same space, quite below, another biblical story- “Expulsion from Paradise.” In the left field of the same lower “register” there follows a naive description of spring, as if made by a child: “Spring is clear, beautiful. With bright colors, with white clouds,” in which, however, a certain slyness of the artist is also felt. It is no coincidence that in the subtitle of the title we read “New Primitive” and mentally end with “...on an eternal theme.”

Alexander Yakovlevich Golovin (1863–1930). Portrait of F. I. Chaliapin in the role of Holofernes 1908. Canvas, tempera, pastel. 163.5x212

“Portrait of F. I. Chaliapin in the role of Holofernes” is one of the best works artist and set designer A. Ya. Golovin. It reproduces the mise-en-scène from the opera “Judith” by A. N. Serov. Chaliapin-Holofernes reclines on a luxurious bed in a luxuriously decorated tent, holding a cup in his right hand and pointing forward with an arrogant gesture with his left. The composition of the canvas is built according to the laws of easel painting, and the angle of the model and arbitrary lighting of objects give the work the character of fresco painting. The figure of Chaliapin in the role of the Assyrian military leader almost merges with the background, which makes it look like a kind of decorative pattern. The canvas is permeated with a wave-like movement, which is the main plastic motif expressing the character musical solution image of an eastern commander. The coloristic sound of the work is extremely rich. In this theatrical portrait, Golovin, with the richly bright color of the artist’s costume and headdress, seems to emphasize the beauty of the voice of the great Russian singer.

Konstantin Alekseevich Korovin (1861–1939). Roses and violets 1912. Oil on canvas. 73.2x92

The name of K. A. Korovin is associated with the emergence of impressionism in Russian painting. In the 1910s, Korovin became interested in still lifes, which embodied his innovative searches in the field of theatrical decoration. He often painted roses - luxurious and tender, symbols of passion and the joy of being. With sweeping strokes, the artist creates a “portrait” of each flower, and his roses bloom on the canvas, striking with the unfading freshness of their colors.

A still life with roses, a small bouquet of purple violets, a red orange, a sugar bowl and a coffee pot is depicted against the backdrop of an open window overlooking an evening Parisian boulevard. The street has been transformed by the uncertain light of the lanterns into a ghostly flickering of lights; the still life is lit from inside the room and seems unnaturally bright. The light seems to create magic game transformation of reality.

Nikolai Petrovich Krymov (1884–1958). Moscow landscape. Rainbow 1908. Oil on canvas. 59x69

Already the very first paintings of the young Nikolai Krymov demonstrated that in Russian landscape painting a city dweller entered, able to see the beauty of the world among city houses and colorful roofs, to feel the secret life of nature among the bustle and noise of the city. Canvas “Moscow landscape. Rainbow" occupies a special place in Krymov’s work. It combines the symbolist vision of the world and the impressionistic quest of the artist: the rainbow is literally arranged in colors, and the landscape itself as a whole represents a mystical correspondence between the heavenly and earthly worlds in the eyes of the symbolist.

The image of the world seems fragile and toy-like, as if seen through the eyes of a child. A rainbow overshadows the space, its fragments slide across the roofs and sparkle in the windows; A child is running along the path of the square with a pinwheel in his hands - a toy “prototype” of a rainbow. In this colorful world, the author hid his initials on a store sign.

The painting symbolizes the triumph of a transformed world, where rainbow light penetrates every part of existence. Krymov’s painterly style contributes to the glow of the surface. Relief strokes create the effect of a precious, iridescent majolica glaze on the surface of the canvas.

Pavel Varfolomeevich Kuznetsov (1878–1968). Evening in the steppe 1912. Oil on canvas. 96.7x105.1

One of the leading masters of the “Blue Rose”, P. V. Kuznetsov traveled around the Central Asia, bringing from the trip memories of the life of eastern peoples and works that captured much of what he saw. In the painting “Evening in the Steppe” the artist depicted a scene from the life of Kyrgyz nomads. Women are busy with everyday activities, sheep are grazing peacefully, peace and quiet are spread around.

Resting nature and man are in harmonious unity. There are no unnecessary details in the composition: only the earth, the sky, thin trees, several sheep and two female figures, shrouded in soft light; There are no specific topographical or ethnic characteristics here, thanks to which the boundaries of what is depicted are expanded to a universal scale. The space approaches convention; light, broad strokes seem to convey his calm and even breathing.

Wassily Vasilyevich Kandinsky (1866–1944). Improvisation 7 1910. Oil on canvas. 97x131

V. V. Kandinsky is considered one of the founders of abstract painting. He saw the path of new art in the desire to convey the internal content of the external forms of the world and, as a result of this, in the rejection of its realistic representation. In his work, the artist sought to convey personal feelings not with the help of objective forms (through one or another plot), but only through pictorial means. For example, instead of the usual genres of figurative art, he used impression, improvisation and composition.

Improvisation is an expression of internal processes that occurs suddenly, mainly unconsciously. "Improvisation 7" is one of Kandinsky's early works. The objective world here dissolves in the movement of planes and lines, complexly harmonized in color.

Kazimir Severinovich Malevich (1878–1935). Portrait of the artist M. V. Matyushin 1913. Oil on canvas. 106.5x106.7

By 1913, an artistic movement appeared among Russian futurists - cubo-futurism. Its creators sought to synthesize the ideas of futurism and cubism. The main task of futurism is to convey a sense of movement.

Malevich composed the portrait of Matyushin from different geometric planes, which at first glance makes it similar to the style of the cubist works of Picasso and Braque. But there is also a significant difference: the founders of Cubism wrote mainly in monochrome technique, while Malevich actively uses rich color scheme. Another feature of the painting: despite all the abstractness, realistic details are scattered across the canvas. So, for example, the part of the forehead with hair combed in the middle, exactly repeats Matyushin’s hairstyle, according to the testimony of people who knew him. This is perhaps the only detail indicating that this is a portrait. Matyushin was not only an artist, but also a composer, so it is not difficult to guess that the line of white rectangles diagonally dividing the picture is a piano keyboard (and without black keys - a hint at the originality of Mikhail Vasilyevich Matyushin’s musical system).

Stanislav Yulianovich Zhukovsky (1875–1944). Joyful May 1912. Oil on canvas. 95.3x131.2

S. Yu. Zhukovsky, a Russian artist of Polish origin, depicted the interior in the painting “Joyful May” country house, through the open window of which a warm sunny May day bursts in, transforming the entire room with the play of light. The work continues the traditions of interior painting of the Romantic era, primarily the school of A. G. Venetsianov. The sun-filled interior was painted under the influence of impressionism, the Russian version of which is characterized by a lyrical note.

The old wooden walls, the Empire chairs with blue upholstery placed along them between the window openings, and the portraits of the inhabitants of this house, who have long been dead, can tell a lot. The interior is filled with a motif of deep nostalgia. Everything here breathes the past, but the joyful light spreading everywhere in May mutes the minor notes and makes this interior gradually come to life. Blue flowers on the illuminated windowsill - as a symbol of those who have come to an old house renewal characteristic of all nature.

Boris Mikhailovich Kustodiev (1878–1927). Maslenitsa 1916. Tempera on canvas. 61x123

The canvases of the painter, graphic artist and theater artist B. M. Kustodiev on the theme of winter festivities and holidays are filled with joy and fun. Among them, the central place belongs to the image of the Russian Maslenitsa with horse riding, fist fights and booths. For the artist, this holiday is like a carnival, in which everything is decorative and beautiful: people richly dressed in colorful shawls and fur coats walk; horses are racing, decorated with ribbons, bells and paper flowers; and even nature itself seemed to put on its best outfits.

In his numerous paintings dedicated to Maslenitsa and other folk festivals, it was important for Kustodiev to emphasize the dizzying whirlwind of emotions. Perhaps that is why the main motive of movement in them has always been the uncontrollably racing troika. The dynamics of these works are based on compositional techniques of theatrical and decorative art: the contrasting play of light and shadow, the use of “scenes”. These canvases are so decorative in their color and compositional construction, which resemble outlandish painted boxes. All the more surprising is the fact that most of the master’s works were written from memory and represent generalized images of Rus' as a whole. Their heroes are cleansed of everything negative: they are kind, poetic, full of dignity and live, respecting laws and traditions. And there is an involuntary feeling that the way of the patriarchal world is inevitably becoming a thing of the past.

Robert Rafailovich Falk (1886–1958). Red furniture 1920. Oil on canvas. 105x123

R.R. Falk was a painter, draftsman, theater artist, and a member of such associations as “World of Art”, “Jack of Diamonds”, and later OMH and AHRR. The canvases of this artist are distinguished by their beautifully conveyed volume of form. In some works the master introduced sharp deformation, which allowed him to emphasize the internal tension in the picture.

This can also be noted in the painting “Red Furniture”: despite the fact that there is no characters, shifts of forms and expression of color are so saturated with emotions that the viewer involuntarily develops a feeling of alarming foreboding. The impression is enhanced by the temperamental, even “excited” manner of writing, emphasizing the tension of the rhythm formed by the objects located in the room and the shadows falling from them. Chairs with high backs and a sofa are “dressed” in red covers. They hide the true shapes of the furniture and give it unclear outlines. In the center of the composition there is a table, on the surface of which a kind of battle takes place: black and white colors- as an image of absolute opposition and at the same time eternal unity of the world.

David Petrovich Shterenberg (1881–1948). Aniska 1926. Oil on canvas. 125x197

D. P. Shterenberg was one of the active organizers and members of the Society of Easel Painters. The master's works are characterized by expressive sharpness of images, laconic composition, generality and clarity of drawing, and deliberately flat construction of space.

However, the artist’s heroine is not cheerful, happy with life an athlete, but a peasant girl, in whose mind the memory of the famine of the 1920s is forever preserved. She stands near the table, on it is a plate with a crust of black bread. The table is absolutely empty, it is a bare field with only one symbolic object - bread. Shterenberg refuses to reproduce reality in detail, creating a conditionally illusory blue-brown space.

Using sparse but precisely calibrated means of color and composition, Shterenberg recreates the tragedy of the era.

Sergei Alekseevich Luchishkin (1902–1989). The ball flew away 1926. Oil on canvas. 69x106

S. A. Luchishkin - Soviet artist, joined the post-revolutionary “second wave” of the Russian avant-garde, participated in a number of the most radical artistic experiments of the 1920s. Stage and playful, usually very dramatic content distinguishes the best easel works of the master.

The image of reality that the author created in the painting “The Ball Flew Away” runs counter to official Soviet art of the 1920s. The artist depicted tall buildings, as if squeezing the space between them. In an empty yard, in the background, limited by a fence, stands a little girl. She looks at the ball flying away into the endless empty space. The windows show scenes of the daily life of the inhabitants of high-rise buildings. The artist does not show the bright, happy future of Soviet people, but narrates about real, far from romantic everyday life. Tragic signs appear through the external naivety: a hanging figurine of a suicide in the corner of the famous painting masters

Marc Zakharovich Chagall (1887–1985). Above the city 1914–1918. Canvas, oil. 141x197

The ability to combine the high with the ordinary is an individual quality of the work of M. Z. Chagall, one of the most famous representatives of the artistic avant-garde of the 20th century. The painting “Above the City” depicts two lovers - the artist and his beloved Bella, soaring over Vitebsk easily, gracefully and as naturally as if they were simply strolling along the paths of the park. Loving, being happy and flying over an everyday city is as natural as holding each other in your arms - this is the idea the heroes affirm.

This Chagall painting was destined for a strange fate. Being the property of the State Tretyakov Gallery, it has become perhaps the most popular work artist in the post-Soviet space. The reason for this was largely its accessibility for viewing, in contrast to those Chagall works that were reliably hidden from prying eyes iron curtain. Plunging into the world of small houses and rickety fences, so carefully painted by the master, you begin to catch yourself thinking that you are in the Vitebsk of Chagall’s youth - a city that, alas, no longer exists. “Wattels and roofs, log houses and fences and everything that opened further, behind them, delighted me. What exactly - you can see in my painting “Above the City”. And I can tell you. A chain of houses and booths, windows, gates, chickens, a boarded-up little factory, a church, a gentle hill (an abandoned cemetery). Everything is in full view, if you look from the attic window, perched on the floor,” this is a quote from the autobiography “My Life,” which Chagall wrote after leaving Russia.

Martiros Sergeevich Saryan (1880–1972). Mountains. Armenia 1923. Oil on canvas. 66x68

M. S. Saryan is the greatest master of Armenian painting of the 20th century, who continued the traditions of symbolism. In the artist’s 1920s painting “Mountains. Armenia" presented collective image Armenia, and not specific images of any individual places. With their brightness and emotionality, these works are close to Saryan’s pre-revolutionary works, differing from the latter only in their greater monumentalism. Having traveled to all the most remarkable places in Armenia for almost four decades, working a lot in nature, the artist created a huge number of diverse landscapes. At the end of the 1920s, Saryan's method of working in the field of landscape changed. Instead of quick-drying tempera paints, it works oil paints, making it possible to perform landscapes directly from life, and not from memory, as before.

Pyotr Petrovich Konchalovsky (1867–1956). Portrait of V. E. Meyerhold 1938. Oil on canvas. 211x233

During the period of mass repressions, shortly before the arrest and death of Meyerhold, P. P. Konchalovsky created a portrait of this outstanding theatrical figure. For director-reformer Vsevolod Emilievich Meyerhold, 1938 began dramatically: on January 7, the Committee for Arts adopted a resolution to liquidate the State Theater named after Meyerhold (GOSTIM).

To emphasize the conflict between the individual and the surrounding reality, when creating a portrait of the director, the artist used a complex compositional solution. At first glance, it seems that the canvas depicts a dreamer, whose dreams are embodied in colored patterns covering the entire wall and sofa to the floor. But, taking a closer look, one can discern the model’s painful apathy, detachment from the world around her. It is through the juxtaposition of a bright carpet, densely covered with ornaments, and the director’s monochrome figure, which illusorily finds itself sandwiched and entangled in the bizarre curves of the patterns, that Konchalovsky creates a special emotional stress, revealing the content of the image.

Ilya Ivanovich Mashkov (1881–1944). Moscow food 1924. Oil on canvas. 129x145

One of the founders of the art association “Jack of Diamonds,” I. I. Mashkov spoke about his painting like this: “I wanted to prove that our Soviet pictorial art It should feel consonant with our time and be understandable, convincing, and intelligible to every working person. I wanted to show realistic art in this simple plot. Still life “Breads” is our Moscow ordinary bakery of its time... and the composition is sort of careless, awkward, but ours, Moscow, local, and not Parisian... Breads are our Mother Russia... dear, bread, orchestral, organ, choral.” The artist, however, is disingenuous; he does not say that he painted his still life from memory.

Immediately after the appearance of this work at the exhibition, it was recognized as a classic Soviet painting. Official Soviet criticism noted the correspondence of still life to the tasks of socialist realism painting: indeed, there is famine in the country, but in art there is amazing abundance! Nevertheless, this work revealed the artist’s extraordinary gift for painting: dynamic composition, richness of color - all these features were characteristic of the artists of the “Jack of Diamonds”.

Vera Ignatievna Mukhina (1889–1953). Julia 1925. Tree. Height 180

The sculpture by the outstanding master of the 20th century V.I. Mukhina was acquired in 2006 for the collection of the State Tretyakov Gallery. The work is already presented in the permanent exhibition of the museum on Krymsky Val. The title of the work is associated with the name of the ballerina Podgurskaya, who was the model. The author embodied a complex artistic concept in a figure presented in a spiral movement. This is a rare example of wooden sculpture that has preserved the uniqueness of hand-made craftsmanship. Russian art critic A. V. Bakushinsky called it “a truly round sculpture.”

Vera Ignatievna loved this work very much and kept it in her workshop until her last days. In 1989, the sculpture “Julia” was included in the personal exhibition of V.I. Mukhina, organized within the walls of the gallery for her centenary. Later, the plastic masterpiece was in the family of her son V. A. Zamkov, who bequeathed after his death to transfer the work to the collection of the State Tretyakov Gallery.

Sarra Dmitrievna Lebedeva (1892–1967). Girl with a butterfly 1936. Bronze. Height 215

“Girl with a Butterfly” is a bronze casting of a landscape sculpture intended to decorate the Moscow Central Park of Culture and Leisure (there was an unpreserved cement version in the park). The plasticity of the statue conveys the careful movement of the girl, trying not to frighten away the butterfly that landed on her hand. In this work, as in all of her work, the sculptor and artist Sarra Lebedeva appears as a subtle psychologist who notices emotional condition of his model trying to “stop the moment” and hold the butterfly.

Nikolai Konstantinovich Istomin (1886 (1887)-1942). Universities 1933. Oil on canvas. 125.5x141.5

Istomin, who received an art education in Munich, a member of the Makovets and Four Arts associations, after their liquidation in the early 1930s, joined the Association of Artists revolutionary Russia. In the painting “Vuzovki,” the artist addresses the topic of youth, the future builders of socialism, which was relevant for the art of the Stalin era. But the solution of this work, both in terms of picturesqueness and content, has little in common with the poster optimism of thematic paintings of those years. It reveals the painting techniques characteristic of Istomin, which developed in early period creativity under the influence of Fauvism.

Cozy room with a large square window in a dark green wall, behind it is pink-pearl (in contrast to the deep, strong color inside) winter city. Against the light are the graceful silhouettes of two girls in black, busy reading. The heroines of the work resemble each other like twin sisters. At first glance, in front of us everyday genre, but the meaning of this large, broadly and boldly painted canvas is clearly not in the details of the story and not in the characters of the girls, not in their activities. This picture, ordinary in its plot, seems to be an open window into another, long-gone time, and seems to immerse the viewer in the spiritual atmosphere of the 1930s. The painting, with its strict, almost graphic color scheme, is distinguished by its lyricism and stands out sharply among the pompous works of art of this period.

Pavel Dmitrievich Korin (1892–1967). Alexander Nevskiy. The central part of the triptych 1951. Oil on canvas. 72.5x101

The artist created a canvas glorifying Russian weapons during a difficult period for the country, during the Great Patriotic War. The central picture of the triptych depicts Prince Alexander Yaroslavich, who received the nickname Nevsky for his victory over the Swedes in the Battle of the Neva in 1240 and canonized by the Russian Orthodox Church in 1549. The prince appears to the viewer as a purposeful, brave commander. A broad-shouldered warrior clad in armor, holding a large sword in front of him, stands against the backdrop of the endless Russian expanses and vigilantly guards his native lands. Alexander Nevsky personifies the courage and courage of the Russian people, who are ready to fight to the last drop of blood for their freedom and independence. “I wanted,” the artist recalled, “to convey the character of the Russian man, to embody the spirit of courage, which is an integral feature of the nation, which encouraged the people of Russia to fight to the death in battles and move forward. That spirit of disobedience to fate, the will and perseverance of which resounds in “The Tale of Igor’s Campaign,” and in the first poems of Pushkin, and in our own hearts.”

Based on the painting, mosaics were later made for the Komsomolskaya-Koltsevaya station of the Moscow metro.

Yuri (Georgy) Ivanovich Pimenov (1903–1977). New Moscow 1937. Oil on canvas. 140x170

Since the mid-1930s, Pimenov, one of the founders of the Society of Easel Painters, worked on a series of paintings about Moscow, among which the canvas “New Moscow” became especially popular. The artists worked with sincere enthusiasm to create a new Soviet mythology, which required other forms. The painting “New Moscow” fully corresponds to the spirit of the times. The composition is designed as a frame captured by a camera lens. The author focuses on the figure of a woman driving a car, which was an unprecedented phenomenon for the 1930s. The viewer seems to be sitting behind her and watching the new morning Moscow from an open car. The monolithic bulk of the newly erected Gosplan building, the free avenue and the vastness of the squares, the scarlet letter of the recently opened metro - all this is a renewed Moscow. Color, playing with many shades and tones, moving strokes convey the movement of the car and the vibration of the light-air environment. The impressionistic style of painting gives the work freshness and elegance - this is exactly how the new capital, and with it the new Soviet life, should have been perceived. However, the year in which this painting was created clearly contradicts the optimistic theme of the “bright path.”

Alexander Mikhailovich Gerasimov (1881–1963). Portrait of ballerina O. V. Lepeshinskaya 1939. Oil on canvas. 157x200

The painter’s extraordinary talent, cheerful, “luscious” style of painting - all this as A. M. Gerasimov progresses through career ladder socialist realism acquired a ceremonial luster. Gerasimov created a whole gallery of portraits of prominent figures of the Soviet state and Communist Party Soviet Union, military leaders Soviet army, representatives of Soviet science, literature, theater and fine arts. Against the background of the faces of the party officialdom, the artist found an outlet in portraits of the creative intelligentsia (ballerina O. V. Lepeshinskaya, a group portrait of the oldest artists I. N. Pavlov, V. N. Baksheev, V. K. Byalynitsky-Biruli, V. N. Meshkov) and others.

Possessing impeccable technique, Lepeshinskaya was skilled in every image created on ballet stage, reflect your own, lively, sparkling character. The artist catches the ballerina at the moment of rehearsal. The heroine froze for a moment in front of the viewer in a typical dance step - she stands on pointe shoes, her hands are on her tutu, her head is slightly turned to the side, as if she was preparing for her next appearance in the middle of the rehearsal hall. Another moment - and the ballerina will continue dancing. Her eyes sparkle, she is full of inspiration and love for her profession. In the film, traditional representation is combined with a new look at creative activity. Dance in the life of a ballerina is the highest meaning of her existence.

Mikhail Vasilievich Nesterov (1862–1942). Portrait of the sculptor V. I. Mukhina 1940. Oil on canvas. 75x80

The painting depicts Vera Mukhina, a Soviet sculptor, author of many famous works, including the famous group “Worker and Collective Farm Woman”, presented at world exhibition in Paris in 1937. Vera Ignatievna makes the final additions to the prototype of the future sculpture. In one hand she holds a small piece of clay, and with the other she increases the volume of one of the heroes. What is captured here is the direct act of creativity, the moment when something is born from a shapeless piece of clay. true work art.

The compositional center of the work is a bright red brooch holding the collar of a white blouse. Nesterov contrasts Mukhina’s concentration with the rapid dynamism and desperate impulse that she conveys in her creation. Thanks to this emotional contrast, “Portrait of the sculptor V. I. Mukhina” receives special expressiveness and an active inner life, thereby revealing the complex character of Vera Ignatievna herself.

Tair Teymurazovich Salakhov (born in 1928). Portrait of the composer Kara Karaev 1960. Oil on canvas. 121x203

In the portrait of the outstanding Azerbaijani composer Kara Garayev, the artist sought to show the difficult process of the birth of music. A concentrated pose, closed from a psychological point of view from the viewer, speaks of extreme concentration on inner voice. The creative process can be intense and long, during which external life seems to freeze for a person immersed in himself, or drags on for an inordinately long time on one note until a solution is found. Is this why the long black piano seems so endless, against which the sitting figure of the composer is shown? Picture of this musical instrument sets the measured rhythm of the composition and serves as the necessary contrast for the hero dressed in a white jumper. The artist brings the rigid contours of Karaev’s figure and interior items almost to a graphic design. The composer's inner artistry, his talent, and creative tension are revealed by the color system.

Grigory Ivanovich Kepinov (Grigor Ovanesovich Kepinyan) (1886–1966). Female torso 1934–1946. Marble. Height 71

The famous Soviet sculptor G. I. Kepinov, who studied at the Parisian Academy of Julien, considered it his duty to preserve academic traditions in sculpture. He painted portraits of many of his contemporaries.

The marble “Female Torso” is a beautiful sculptural embodiment of female beauty, but unlike its classical understanding, this is heroic beauty, in tune with the ideals of the era. The beautiful naked body is tense, the movement of releasing the figure from the stone block is reminiscent of the unfinished works of Michelangelo.

Oleg Konstantinovich Komov (1932–1994). Glass 1958. Bronze. Height 60

The bronze sculptural composition “Glass” was created by O. K. Komov a year before the end of the Moscow art institute them. V. I. Surikova. The author's style is defined as a harsh style (or harsh realism), which arose primarily in the painting of the late 1950s - early 1960s and poeticized everyday life ordinary people, their strength and will. The austere style was characterized by a desire for a monumental image, which is also revealed in Komov’s sculptural composition.

His heroine is a simple young worker whose strong hands- as well as with the hands of millions of people like her - a country is being built. Harsh life and difficult work have outlived grace and fragility. “Barbarism” is not in fashion: work is honorable. The calm confidence of the worker’s pose contrasts with the precarious position of the glass, and the whole composition gives the impression of the unity of these opposites.

Space becomes one of the leading components of this work. His relationship with the female figure is complex and ambiguous. The heroine's broad hand gesture is open to the outside world, actively interacting with it, but her space is limited by the contours of the glass in which she is squeezed, as if in a frame. Glass is a prism through which she perceives the world, but also an invisible wall between her and this world.

Arkady Alekseevich Plastov (1893–1972). Spring 1954. Oil on canvas. 123x210

One of the outstanding representatives of the Moscow painting school, A. A. Plastov continued in his work the traditions of V. A. Serov, A. E. Arkhipov and the masters of the Union of Russian Artists. Fidelity to the peasant theme, where “human flesh would be shown with all its fervor in the utmost tension and truth,” the organic color and spontaneity of impression in the “big” painting are characteristic of the artist’s works of the 1940s-1950s.

In the painting “Spring” the painter managed to capture that ideal of female beauty, physical and spiritual, which lives in the imagination of every person and, as a rule, does not find embodiment in real life. The coldness, some detachment of the writing, the touching image of a child, the simplicity and naturalness of the plot place this work on a pedestal of pure delight and chaste love, inaccessible to sensory perception. Plastov called the work “Spring” (and not “In the old bathhouse”), thereby emphasizing its metaphorical nature and evoking the entire associative series of images of world art associated with this word.

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Art of the 20th century Zinaida Evgenievna Serebryakova. “Behind the toilet. Self-portrait." 1909 Kuzma Sergeevich Petrov-Vodkin (1861–1939). Bathing the Red Horse 1912. Oil on canvas. 160x186 In 1912, at the World of Art exhibition, K. S. Petrov-Vodkin’s painting “Bathing the Red Horse” appeared, which

We will not talk about the shortcomings of the previous exhibition of 20th century art. Due to many circumstances, the new exhibition was created by the end of the celebration of the 150th anniversary of the museum, by May 2007. Now the art of the 20th century begins at the right time, from the 1900s. Even before that, the artists of "Jack of Diamonds" - N. Goncharova, M. Larionov, A. Kuprin, I. Mashkov, P. Konchalovsky, R. Falk - moved from Lavrushinsky Lane. But the visitor will no longer be able to see the entire perspective of the halls. Each room has its own closed design, so that each subsequent room retains intrigue. The artist's works are not always collected in one room. In both rooms 1 and 20 you will find works by N. Goncharova.

There is not much sculpture among the paintings, but in one of the halls a new acquisition of the museum is presented - the wooden sculpture “Julia” by V. Mukhina.

V. Kandinsky and M. Chagall have their own habitats; before, the works of these artists were almost always absent, they were at foreign exhibitions.

In the graphics halls, viewers will always find new works by famous masters of the 20th century. Previously, the museum represented painting, graphics and sculpture. Now the variety is complemented by display cases with objects of decorative and applied art and photography. Unfortunately, the museum did not purchase A. Rodchenko’s original photographs; the museum now displays modern prints from the author’s negatives, a gift from the photographer’s family.

Of course, on Krymsky Val there should be a symbol of new life and new art, “The Bathing of the Red Horse” by K. Petrov-Vodkin. This work has a strong emotional impression on the viewer. Fans of “The Bathing of the Red Horse,” hurry up and take a look, this picture is also often sent abroad. Then P. Kuznetsov was exhibited. I wonder what happened to his Goluborozov halls in Lavrushinsky?

And you notice that the fifteenth halls are already on display, but there is still nothing from the previous exhibition. And it’s even a pity. Over the past 6 years, visitors have not only looked at the exhibition, but also fallen in love with individual works. Have all the previous paintings been removed? I hasten to reassure you. Pimenov's workers in their former place give the country industrialization, and "Goalkeeper" A. Deineka catches the ball. Only now the work of artists is represented not only by official works, but also by lyrical ones - “Mother” by Deineka. There are also sports girls of A. Samokhvalov.

For some reason, the sculpture is collected in a separate room, while the painting rooms display one work at a time. Perhaps in the subsequent version of the exhibition there will be a more complete unification of the arts.

The life of Soviet citizens is now shown not by pioneers and Komsomol members, but by the ordinary daily affairs of any person. In the museum, viewers will see scenes in a hairdressing salon, on a walk, and a floor polisher. And our dear leaders Lenin and Stalin, are their images still in the museum? The portrait of “V. I. Lenin in Smolny” by I. Brodsky used to be at the beginning of the exhibition, now in its second half, in room 25. This is a beautiful portrait in composition, color scheme. It’s good that he found a place in the new version of the exhibition. The artistic qualities of the work far outweigh its political component.

The next room is 26, the so-called “room with a window”. This hall has almost completely retained its ideological pathos. Here is “I.V. Stalin and K.E. Voroshilov” by A. Gerasimov, a model of “Worker and Collective Farm Woman” by V. Mukhina, and outside the window you can see the imperishable work of Z. Tsereteli “Peter I”.

After the pathetic hall, the audience will again plunge into simple life- “Spring”, “Haymaking”, “Tractor Driver’s Dinner” by A. Plastov, as well as peasant girls, mothers with children. Works dedicated to the Great Patriotic War have been put into storage.

The exhibition is completed by the halls of living classics - T. Salakhov and little Aidan on a white toy horse.

Something special will always be presented in the last hall; now “Seasons of Russian Painting” by A. Vinogradov and V. Dubosarosky are exhibited there. A bold collage of famous paintings, where the visitor, by recognizing the plots and characters, seems to check what he remembers from the exhibition. The hall is open for experiments in contemporary art. Do you have interesting ideas? Contact the Tretyakov Gallery on Krymsky Val (N. Tregub)